For my family, two days after the celebration of the birth of our Lord and Savior Jesus Christ.
After seeing that there are a now total of 105 comments (as of this writing) in response to my Christ, Christians, And Christmas piece (14 which were posted between 5:30pm Christmas Eve and 11:30pm Christmas Day; a big number), I felt obliged to post some final comments on this subject (at least until next year) before moving on to other things.
I want to start out by just mentioning that the Christmas Eve service I attended had impacted me more than any other that I had attended in previous years during my 31 years on this planet.
Now, I don't know if that was fueled in large part to the heated debate and rhetoric in these parts leading up to that night, the fact that this was the first year that His birth weighed quite heavily on my heart and mind (due to the way He's been powerfully convicting me and working in my life over the past few months), or a combination of the two. Regardless, the point is that I was moved to tears both during and after the service and that was a first for a young guy like me.
Of course, some cynics reading this will mutter something along the lines of, "Geesh! Even more proof that Jeff is far from the Lord and what His Word teaches because he's living by feelings and not faith..." Hardly my friends. Hardly.
Anyway, the few final comments I wanted to make on this issue of Christians celebrating Christmas has to do with my thought that perhaps -- just maybe -- the difference between the two camps (Christians who want to still celebrate Christmas for no other reason than to celebrate the birth of Jesus Christ and use it as a chance to witness to family and friends in one camp, and Christians who don't want to celebrate Christmas because of the pagan, worldly influences who would prefer to acknowledge the Lord's Feasts instead in the other camp) is indifference.
I'll explain what I mean by that so that I don't blatantly offend anyone of my brothers or sisters, but before I do I would like to state at the outset the following borrowed from DefCon...
To summarize briefly, I’m convinced by Scripture and conscience that Christians are not obligated to observe Christmas, and that Christians are not obligated to not observe Christmas. Christmas observance, or non-observance, (just like the observance or non-observance of any other day) plainly falls into the Biblical category of a matter of indifference and liberty (Romans 14-15; Col 2:16-23).
My point in publishing this material isn’t to advocate for, or against, the observance of Christmas (or any other day), but rather to make the case that a.) such things are matters of liberty and conscience in the light of Scripture b.) many of the popular myths surrounding the origins of Christmas, even within the church, are often dubious, and sometimes misleading/false and c.) many of the most strident objections to the observance of Christmas if applied equally and consistently can have far reaching [and quite probably un-Biblical, legalistic] implications in actual practice.
I felt it necessary to review that before I continue with this thought today because I really don't want anyone to feel like I'm trying to "attack", "condemn", "degrade", or "judge" them as if to say that they're "wrong" in their decision to bypass the celebration of the Messiah's birth the other day.
As evidenced by the above excerpt, I truly believe that God's Word gives us the liberty to choose to celebrate or to not celebrate such a holiday, and if you disagree with my conclusion then that's fine, but it's really between me and the Lord.
This blog is His and even though I might share some personal experiences here with all of you it's never about me, but always for His glory, honor, and praise as well as for the edification of the Body. I don't open up to my fellow brothers and sisters in Christ because I'm looking for a pat on the back. Likewise, I don't open up to my fellow brothers and sisters in Christ with the expectation that they'll treat me no differently than the non-believing world. No, I don't somehow enjoy being a masochist.
Again, you have every right to disagree with my assessment and conclusions on this matter. You have every right to celebrate (or not celebrate) Jesus Christ's birth as you decide. I just think that people who disagree with me are wrong to level such strong charges especially if they call themselves my brother or sister.
Sure, we can agree to disagree, and you might genuinely believe that I am in error and are simply trying to correct me so that I'm in accordance with the truth. However, as we learned from some previous Bible studies (PART 1 / PART 2) it actually is ok for us to judge other people (mainly those within the Body of Christ), but the Scriptures are clear as to how we ought to go about doing such a thing. In other words, there's a "right way" and a "wrong way" to do it.
This controversy will affect each member of the Body of Christ in a different way. It will affect each member in a different way, but the reality is that I do not have to give account to any one of you who read this, nor to friends, nor to family even. Likewise, you do not have to give any one an account of your position either.
I don't know about you, but for that I am very thankful. With the knowledge and grace that has been extended to me, I have had to make a decision for which I will only give account to the One Who loved me, the One Who died to atone for my sins, and the One Who is coming again as King of kings!
Ok, moving on. What do I mean by the comment that "the difference may be indifference" when thinking about this topic today? For the answer, we have to look at those who Christians traditionally call "Three Wise Men", or the "Three Kings", or the "Magi" as God's Word calls them.
Personally, I think that these truths from the holy Scriptures about the Magi and our Sovereign Lord's use of them in the story of the birth of Christ is beautifully emblematic of the debate that's currently raging.
Think about it! My dear brothers and sisters in Christ who disagree with my assessment often cite the "pagan influences and roots" found in the traditions of the Christmas season. They'll also cite passages like 1 Thessalonians 5:22 and say that God would not want us to mix "evil" with "righteousness" in any way, shape, or form even if we suggest that Christmas provides us with a remarkable witnessing opportunity because the'll just respond by saying the ends don't justify the means.
Really? Can someone please tell me why the Lord chose to mix evil with righteousness then when we read about the Magi travelling thousands of miles to bring glory, honor, and praise to His Son Jesus Christ?

I mean, let's not forget who these Magi were. Minister Dante Fortson had this brief write-up on them the other day that frames for us exactly who they were so that there is no confusion...
Who Were The Magi?
If you have never done a study on the Magi, you may be surprised by some of the things that I’m about to point out. For starters let’s toss out the tradition that there were only three of them. There were three types of gifts, not just three men. The Persians called them magus (magicians).
The next thing that needs to be understood is that the Romans could not conquer the Persians (Parthian Empire). The war between the two lasted from 92BC – 627AD. Herod was on pins and needles when the Magi came into town. Just imagine his position. Herod answered to Caesar, but the Persians answered to no one and they marched right into Roman territory. They were probably also traveling with a contingent of soldiers.
Now that we know a little bit about the background of the Magi, the big question is: “How did pagan magicians know where to look for Christ?” The answer may or may not surprise you, depending on how familiar you are with the Old Testament.
“Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.” – Daniel 2:48
Daniel was made “chief of the governors over all the WISE MEN of Babylon”. Why Cyrus the Persian took over, he kept Daniel in his position that was bestowed to him by Nebuchadnezzar. When we get to the NT, we find the following:
“Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem…” – Matthew 2:1
Now, I want to ask some challenging, but genuine and thought-provoking questions because these are the things I was led to prayerfully consider the other night as I read the Gospel accounts of Jesus' birth and young life.
Ladies and Gentlemen, how can we seriously suggest that it's flat out wrong for Christians to acknowledge and even celebrate the birth of their Lord and Savior -- especially if their hearts and minds are in the right place -- due to the appearance of "holiness sharing the stage with pure evil" when it was God who orchestrated every little detail of His Son's birth even including the presence and response of certain people alive back then (like the Magi) to it?
Furthermore, how can we say that it's somehow "an endorsement of evil" for Christians to celebrate Christmas even if their heart and mind is in the right place, when it's more demonstrative of God responding to those who were seeking Him?
For those who have been so quick to cite chapter and verse over and over again in response to the previous commentary and study without really taking a moment to seriously address any of the legitimate questions raised, how do you then reconcile this reality (God's use of the Magi in association with the story about the birth of His Son) with all the passages in which He warns us to keep our distance from things like witchcraft and from people like diviners and soothsayers?
Let's continue. Many people have cited the role of the Roman Catholic Church in establishing December 25th as a holiday that celebrates the birth of Christ. Yes, it's true. I'm not disputing that at all. I'm also not suddenly pro-RCC, pro-Catholicism, pro-Vatican, pro-Pope all of a sudden simply because I have decided to celebrate the birth of Jesus each year at Christmas. Besides, we're talking about two very distinct and separate things here so please don't try to suggest that I'm making a case for the aforementioned. The birth of Jesus Christ is recorded in the Holy Bible for us. Things like the veneration of Mary to the status of Co-Redemptrix isn't.
I wanted to bring up the Catholic connection for a specific reason though. Does anyone else find it interesting how the Sovereign Lord orchestrated things in such a way to allow for the Magi to arrive to bring glory, honor, and praise to His Son with gifts of "gold, and frankincense, and myrrh" (Matthew 2:11)?
After all, using the same arguments presented by those who suggest that Christians shouldn't celebrate Christmas in any way, shape, or form because it comes directly from the Roman Catholic Church and is therefore one of their "twisted traditions of men", I find it interesting that God allowed for the presentation of these gifts; gifts that resemble a lot of what we find used in Catholic churches and Catholic mass to this very day.
Again, to reiterate, this is not some kind of a tacit defense of Catholicism, but I'm just trying to make the point that if "guilt by association" is the charge being thrown around so casually here, then aren't those of you who have a problem with my stance also saying you have a problem with God for allowing such things -- from magicians -- in the presence of His holy, righteous, sinless Son Jesus Christ? I'm just asking because it needs to be asked.
By the way, I feel I have to point out that I am well aware of the probable prophetic symbolism attached to these gifts even despite the comments I just made. For instance, gold was a fitting gift for a king, frankincense was an incense used in temple ceremonies (Exodus 30:34), and myrrh was a spice that was often used for embalming. Perhaps God impressed these gifts on the Magi’s hearts to picture the various aspects of Christ’s ministry.
You know, there's one other item I noticed in connection with the Magi and the account of the birth of Jesus Christ. We'll look at the following passage first...
Matthew 2:1-12 (KJV) Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard [these things], he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, [in] the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found [him], bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
I want us to consider the response to the Messiah's birth as recorded in the Gospels for us like in the above account. Once again, the Magi play a key role here. Watch this!
To recap, God providentially arranged for the star to appear at the time of the Savior’s birth. Whatever this cosmic phenomenon was, it certainly got the attention of these Magi, and since it hung in the direction of Israel, they connected it with what they knew of the prophesied King.
Perhaps they had read the prophecies of Isaiah concerning the coming, "light to the Gentiles" (Isaiah 49:6), which the star certainly depicted. Immediately, they set off to welcome Him. Since the road was long, it took them some time to reach Jerusalem, and evidently the star did not guide them the entire way. They had to stop and ask Herod for directions, alerting him and the Pharisees to the event.
Did you notice anything strange about what we're told? To put it another way, did you notice anything strange about the people's response to what the Magi told them? They exhibited indifference to Christ's birth! Who were the "they" I'm speaking of? Of course, they were the Pharisees and the Sadducees. Although the Pharisees knew the prophecy, they were not anticipating its fulfillment as the Magi were.
Here's what was particularly fascinating to me because I never caught it before. These Magi came from the East probably something like thousands of miles (more than likely from Babylon as the students of the students of Daniel, which is why they were familiar with the Scriptures).
They knew this great leader, or this Messiah, was going to be born in Bethlehem. There had to be more than just three of them too. First of all, the Word of God never gives any specific number so this idea that there were three is absurd. If we think about this logically, then we can make an educated guess and say that men of their caliber, education, and wealth would never have traveled that far just the three of them.
I mention this for a very specific point too. Aside from the fact that these facts demonstrate to us how too many Christians don't know this story as well as they should, the point in bringing this up in the context of this piece is to communicate how the message was very clear to those alive back then (or should've been) -- the Magi had arrived in a big way and made a major statement not only with all their pomp and circumstance, but with their words as to why they had come.
They had come to find out where the King of the Jews had been born. Folks, the mere fact that they even identified Jesus as the "King of the Jews" is very significant too. You would think that with this group of people before them, having traveled as far as they had with all the wealth surrounding them, and having spoken such unprecedented words that somebody (one of the Pharisees or Sadducees) would have done a double take and said, "Now wait a minute! Why did you come? You said you came to see the 'King of the Jews'? That is amazing!" But we know that never happened.
You would think that the Pharisees and the Sadducees who were knowledgable all about these things, about God's Word, and about these prophecies would've said, "Wait a minute! You say you've come all these thousands of miles and that you've been guided by this 'star', which has led you here to Jerusalem because you're looking for the 'King of the Jews'?" Wouldn't you think that they, because they knew the Scriptures as well as they did (or claimed to let alone the way they presented themselves to others), that they would've thought all of this and recognized that it was a very significant moment in time? I mean, there was even a great sense of expectancy in those days of some "great leader" who would come upon the scene to deliver all the people from Roman control.
Naturally, we would assume that the Pharisees and the Sadducees would've said, "Wait a minute! If you're telling us that the Messiah has been born, then we need to find out about this! We need to look into this right away! Let's go!" What did they do though? What was their response? Well, it was no different from what we've seen a lot of in the Comments Section of the previous piece -- they just quoted Scripture and said "Well, this is what the Scripture says..." and were done with it. The Magi probably already knew what the Scripture said too, and didn't need it parroted back to them, having been sort of like students of the Word themselves.
My dear friends, please look at this passage again very closely because I read this and see something quite similar to what transpired within this community of believers over the past few days.
The Pharisees and the Saduccees were indifferent to the news about the birth of Jesus Christ and just went about their business. In spite of ALL THE SIGNS that something significant was going on they were completely indifferent to it and just went about their business of probably following the letter of the Law, burning their incense, offering their sacrifices, and carrying out their responsibilities.
They were doing those things thinking they were pleasing the Lord when all of a sudden there came a group that arrived unexpectedly to point out that the prophecy had been fulfilled and it had absolutely no effect on them whatsoever!
The question I must ask is this: Are some of us Christians perhaps acting like the people in Bethlehem and Jerusalem who were alive back then -- indifferent to the birth of Jesus Christ? Clearly, there are some striking parallels between then and now, are there not?
It all reminds me of something I just read in a daily devotional from The Berean that I think is definitely applicable to this discussion also...
Matthew 9:10-13 (KJV) And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard [that], he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
In saying that He desires mercy and not sacrifice, Jesus is teaching that He prefers it when people practice mercy and not blindly follow ritual. He is not condemning the laws of sacrifice that He set up for Israel to practice until He fulfilled them, but explaining that He is more pleased with acts of forgiveness and kindness than strict external compliance to the law.
He is telling the Pharisees that, though they were exacting in keeping the letter of the law, they had completely missed its intent. In Matthew 23:23, He reminds them of this very point: "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone."
It is good and right to tithe to God, even to be exacting in our accounting, but not at the expense of the far more important matters of justice, mercy, and faith! These weightier matters are a Christian’s priorities, so if a question of "What do I do?" ever comes up between practicing them and keeping the strict letter of the law, our judgment should lean toward these Christian virtues. If we can do both, all the better!
Jesus Christ is the personification of mercy. Exodus 25:17-22 describes the Mercy Seat constructed in the wilderness. Essentially, it was the golden lid of the Ark of the Covenant, on which were figures of two cherubim facing each other with their wings stretched out, covering the Mercy Seat. God, the pre-incarnate Christ, says in verse 22, "And there I will meet with you, and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony." The Mercy Seat represented God in His dealings with sinful humanity, and the chief element He employs is mercy.
Now notice Romans 3:23-25: "For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;"
This passage tells us that Jesus Christ is our Mercy Seat, but the translators have hidden it. "Propitiation" (Greek hilasterios) in verse 25 is literally "place of conciliation or expiation" or "Mercy Seat." The Septuagint used hilasterios to translate the Hebrew noun kapporeth ("Mercy Seat"). This Hebrew word’s root is kapar meaning "to cover" or "to conceal." This illustrates that the nature of God is to be merciful.
The apostle Peter writes in I Peter 2:21 that we are to follow in Christ’s steps, thus as Jesus Christ is merciful, we also are to show mercy in our judgments.
John O. Reid
The bottom line? The Magi (in general) were not God-fearing, holy, righteous people, or the kind we would think of as being Christians today. They were more akin to astrologers and magicians, or those who were familiar with evil, occult, pagan, Satanic traditions let's say. They were followers of "Zoroaster", "Chaldeans" maybe, and were believed by many to have the ability to read the stars, or manipulate the fate that the stars foretold. Again, think astrology and magic, which is a perversion and counterfeit form of astronomy and the supernatural/miracles.
So, the question I have for my dear brothers and sisters who simply want to chastise me and others like me for "mixing the things of God with the things of Satan" when it comes to a Christian celebrating Christmas for the right reasons (in what they believe is a direct violation of many verses, but mainly 1 Thessalonians 5:22), is how do you reconcile that position with what God orchestrated then? According to such an interpretation (that Christians celebrating Christmas for the right reasons has no redeeming value whatsoever), God violated His own Word, right?
Yet, the Sovereign Lord used the Magi to tell the story of one of the greatest events in all of human history -- the birth and young childhood of His Son and our Lord and Savior Jesus Christ. He decided to use them for a very specific purpose because nothing that our Lord does is meaningless or random.
So, that's why I look at this fact and see a beautiful expression of Him not succumbing to, sharing the stage with, or coexisting with evil, but of demonstrating HIS CONTROL OVER ALL THINGS and showing that Jesus Christ came in to this world for all men (Romans 5:18) in order to fulfill His ultimate plans for humanity according to His perfect timing and will.
Might we say that He used those that people wouldn't expect to be the ones delivering a profound message (like the announcement that the Messiah had been born) to those who should've known better, or those who should've been expecting (and eventually rejoicing) at the very message the "unexpected ones" (the Magi) were delivering to make a point?
The Magi knew when and where to look for the Messiah. They also received messages from God as evidenced by the dream not to return to Herod.
Ladies and Gentlemen, could that be a crystal clear example of a fulfillment of Romans 8:28 and, if so, then an example of how He might use those of us who celebrate Christmas for the right reasons? I believe it could.
At this point, I'm not sure I could add anything else that I haven't touched upon already. This will be my final post on Christmas for 2010.
One more thing in closing. In the previous post, I was adamant about the fact that the Sovereignty of the Lord is the key point to accurately understanding this whole discussion. God is sovereign and so NOTHING that has happened, is happening, or will happen ever takes Him by surprise because He is in complete and total control from beginning to end. To put it another way, He has decreed and ordained all things from eternity past.
With that in mind, it's fitting then that He used a star to get the Magi's attention and lead them to His Son Jesus Christ. Why is that fitting, you ask? Check out what we read in the very first chapter of the very first Book of the Bible (emphasis mine)...
Genesis 1:16 (KJV) And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: [he made] the stars also.
God created "the stars also" and they are under His sovereign control to be used as only He sees fit to use them. Use them He did! Absolutely beautiful!
Perhaps the greatest significance of the account of the Magi is that they responded to God's call via the star that was drawing them to seek Christ. We don’t know how much they knew about Him, but we know they sought Him.
Doesn't it work that way today? We don't know what it will be that God will use in drawing men and women to Himself through repentance and belief in His Son Jesus Christ. Isn't it possible that He could use an annual holiday like Christmas in much the same way as He used the Magi and the Star of Bethlehem both as a means of getting people's attention and as a way of speaking to those who already know Him (or should know Him)? As before, I'm just asking because I think it's a valid question.
Please understand that God providentially allowed them to find that which they sought -- not as an endorsement of their astrology or magic, but because they were seeking Him!
The Pharisees, who had the truth, were unaware, apathetic, and indifferent. They were not seeking their King. Isaiah 55:6 invites us to, “Seek the Lord while He may be found.” If you are seeking Him, He will guide you to Himself just as He did the Magi.
In that sense, perhaps the annual celebration of Christmas on December 25th is a modern day version of the star that our Sovereign Lord will use to lead some of the men and women (some of the men and women that He is already drawing) closer to Him.
Isn't that possible my friends?
God bless you.


12/27/2010 01:54:00 PM
Jeffrey K Radt ("JRed")
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